The animal or person is composed of six organs or six senses or six institutions. Of these, five organs are physical or bodily , and these are known as Panchendriya or five senses or the five divisions or constituents of being. These five senses are eye, ear, nose, tongue and body or skin and sex organs or genitals. This includes seeing images with the eyes, hearing sounds with the ears, feeling smells with the nose or smelling, tasting with the tongue and feeling physical touch with the body or the skin and sex organs or genitals. Dhammarammana or mind objects as base is known by the sixth sense, the mind or the psyche or memory or consciousness or awareness or the universal existing energy cloud. In fact, seeing images, hearing sounds, smelling, tasting and physical touch by Panchendriya or five senses are all done by the mind or the psyche or the consciousness or the awareness. Here, the mind or the psyche or the consciousness by means of the above six senses or by the six organs, is receiving or grasping the sensations received from the above respective senses or organs, or the memories of those sensations received from the six organs or six senses in the past and stored in the mind or the psyche or the consciousness are being recalled again and again by the mind or the psyche or the consciousness or the awareness. Thus, the mind or the psyche or the consciousness repeats the above two processes, also through the six senses or the six organs, the mind is engaged in the endless action of satisfying those desires over and over again. Because of this, sadness(=suffering) or anxiety(=misery) arises in the mind and because of this sadness(=suffering) or anxiety(=misery) in the mind or the psyche, more and more fondness, dissatisfaction or discontent, tiring or tiredness, boredom, weariness, insufficiency, fed-up ness or fatigue, monotony, stress and attachment and so on arise . At the same time the mind repeats the above and engages in the endless act of satisfying the mind or quenching those desires. Because of this sadness(=suffering) or anxiety (=misery) arises again and again in the mind or in the psyche, and because of this sadness(=suffering) or anxiety(=misery) again and again, further fondness, dissatisfaction or discontent, tiring or tiredness, boredom, weariness, insufficiency, fed-up-ness or fatigue, monotony, stress and attachment arise in the mind or in the psyche. This process repeats itself throughout life as a cycle. Because of this, this fondness, attachment or attraction or through it the mind or the universal existing energy cloud (UEEC) is repeatedly attracted or pulled towards a rebirth or conception after death. As long as the above processes are going on in the mind, along with this death or passing away (Chuthi) the mind or the universal existing energy cloud (UEEC) or the consciousness is drawn to rebirth or conception (Prathisandhi) again and again. This happens throughout the Samsara (or mundane existence or cycle of transmigrations) as a continuous cycle. Because of this, throughout the Samsara (or mundane existence or cycle of transmigrations), going from existence to existence, the above processes of the mind are taking place, and there is eternal sadness(=suffering) and anxiety(=misery). This process, which continues as a cycle, ceases eternally on the day when the above processes of the mind stop, either by Sopadishesha Nirvana , or by Anupada Parinirvana, or by Keles Parinirvana (attaining Nirvana by annihilating or by cessation 1500 defilements such as desire, anger, ignorance and so on 100 % completely). If there is no existence on that day, rebirth will cease forever, and it is said that Nirvana will be seen on that day. This Nirvana is free from birth or conception, decay and death, and it is eternal